How Much Money Did Judas Sold Jesus For

From the moment he plants a osculation on Jesus of Nazareth in the Garden of Gethsemane, Judas Iscariot sealed his own fate: to be remembered every bit history's most famous traitor.

Merely by identifying Jesus to the Jewish authorities, Judas set into motion the serial of events that became the foundations of the Christian faith: Jesus's arrest, his trial, his death by crucifixion, and eventually his resurrection, known collectively equally the Passion of Christ.

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Given how little we really know about him from the Bible, Judas Iscariot remains one of the near enigmatic—and important—figures in Jesus's story. In recent years, the discovery of the long-lost Gospel of Judas, a Gnostic text originally dating to the second century, has led some scholars to reconsider his role, and even to ask whether he might take been unfairly blamed for betraying Jesus.

Who Was Judas Iscariot? What Nosotros Know from the Bible

Though the Bible offers few details about Judas's groundwork, all four canonical gospels of the New Testament name him among Jesus'southward 12 closest disciples, or apostles. Intriguingly, Judas Iscariot is the only one of the apostles whom the Bible (potentially) identifies by his town of origin. Some scholars have linked his surname "Iscariot," to Queriot (or Kerioth), a boondocks located south of Jerusalem in Judea.

"One of the things that might fix Judas apart from the rest of Jesus'south disciples is that Judas is not from Galilee," says Robert Cargill, assistant professor of classics and religious studies at the University of Iowa and editor of Biblical Archaeology Review. "Jesus is from the northern part of Israel, or Roman Palestine. But [Judas's] surname might exist show that he's from the southern part of the country, meaning he may exist a trivial bit of an outsider."

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Alternatively, others have suggested that the name Iscariot identified Judas with the Sicarii, or "dagger-men," a group of Jewish rebels who opposed the Roman occupation and committed acts of terrorism circa A.D. xl-50 on behalf of their nationalist cause. But at that place's nothing in the Bible to link Judas to the Sicarii, and they were known to be agile only subsequently his death.

"We're non sure Judas was from the South, and we're not sure Judas was a Sicarii," Cargill says. "These are attempts to run into if there may take been something upwardly front that ready Judas apart from the rest. Because people are always trying to explain—why would he take done this? Why would Judas have betrayed Jesus?"

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Jesus made an announcement of betrayal at the Last Supper. Judas is seen seated at the opposite side of the table.

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Possible Motives for Judas Iscariot's Betrayal

According to the Gospel of John, Jesus informed his disciples during the Concluding Supper that one of them will betray him. When they asked who it would be, Jesus said "It is the i to whom I give this piece of breadstuff when I have dipped it in the dish." He then dipped a piece of bread in a dish and handed it to Judas, identified as the "son of Simon Iscariot." After Judas received the piece of bread, "Satan entered into him." (John thirteen:21-27).

Judas and then went on his own to the priests of the Temple, the religious regime at the time, and offered to betray Jesus in exchange for money—30 pieces of silver, as specified in the Gospel of Matthew. Like the Gospel of John, the Gospel of Luke also cited Satan's influence, rather than mere greed, as a reason for Judas'southward betrayal. John, however, fabricated clear that Judas was an immoral human being fifty-fifty earlier the devil got into him: He kept the "common purse," the fund that Jesus and his disciples used for their ministry, and stole from it.

"There accept always been those who have wanted to necktie Judas'south betrayal to the fact that he had a dear of money," Cargill points out. Others accept suggested a more political motive for his traitorous act. Co-ordinate to this theory, Judas might take become disillusioned when Jesus showed picayune interest in fomenting a rebellion against the Romans and reestablishing an independent kingdom of State of israel.

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Alternatively, Cargill suggests, Judas (like the Jewish authorities at the time) could have seen a rebellion as potentially dangerous for the Jewish people in general, as in the case of the Roman destruction of Sepphoris earlier in the showtime century: "Maybe he decided to hand Jesus over, in effect, to stop a larger rebellion."

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What Happened After That

Whatever his motives, Judas led soldiers to the Garden of Gethsemane, where he identified Jesus past kissing him and calling him "Rabbi." (Mark 14:44-46) According to the Gospel of Matthew, Judas immediately regretted his actions and returned the 30 pieces of silver to church authorities, saying "I have sinned by betraying innocent blood." When the authorities dismissed him, Judas left the coins on the floor, and committed suicide by hanging himself (Matthew 27:3-viii).

The Bible offers differing accounts of Judas's death. The Gospel of Matthew describes him hanging himself after realizing the depths of his betrayal. The Volume of Acts, on the other hand, describes his decease more like a spontaneous combustion.

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According to another canonical source in the Bible, the Book of Acts (written by the same writer as the Gospel of Luke), Judas didn't kill himself after betraying Jesus. Instead, he went into a field, where "falling headlong, he burst disconnected in the midst, and all his bowels gushed out" (Acts 1:18). This spontaneous-combustion-like process was a common form of death in the Bible when God himself caused people's deaths.

Judas'southward expose, of course, led to Jesus'southward abort, trial and decease past crucifixion, after which he was resurrected, a sequence of events that—according to Christian tradition—brought conservancy to humanity. But the proper noun "Judas" became synonymous with treachery in various languages, and Judas Iscariot would exist portrayed in Western art and literature every bit the archetypal traitor and faux friend. Dante's Inferno famously doomed Judas to the lowest circle in Hell, while painters liked Giotto and Caravaggio, among others, immortalized the traitorous "Judas buss" in their iconic works.

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Was Judas Actually That Bad?

"The about important fact about Judas, apart from his betrayal of Jesus, is his connection with anti-Semitism," Joan Acocella wrote in The New Yorker in 2006. "Almost since the death of Christ, Judas has been held upwardly by Christians as a symbol of the Jews: their supposed deviousness, their lust for money and other racial vices."

The historical tendency to place Judas with anti-Semitic stereotypes led, afterwards the horrors of the Holocaust, to a reconsideration of this cardinal Biblical effigy, and something of a rehabilitation of his image. Professor William Klassen, a Canadian biblical scholar, argued in a 1997 biography of Judas that many of the details of his treachery were invented or exaggerated by early on Christian church leaders, peculiarly as the church began to movement abroad from Judaism.

What Is the Gospel of Judas?

In 2006, the National Geographic Society announced the discovery and translation of a long-lost text known as the "Gospel of Judas," believed to accept been originally written around A.D. 150, then copied from Greek into Coptic in the third century. Get-go alluded to in writing by the second-century cleric Irenaeus, the Gospel of Judas is ane of many aboriginal texts discovered in recent decades that take been linked to the Gnostics, a (generally) Christian group who were denounced as heretics by early church building leaders for their unorthodox spiritual beliefs.

Rather than denounce Judas as Jesus's betrayer, the author of the Gospel of Judas glorified him equally Jesus's near favored disciple. In this version of events, Jesus asked Judas to betray him to the authorities, and so that he could be freed from his physical body and fulfill his destiny of saving humanity.

An ancient Coptic manuscript dating from the third or fourth century, containing the only known surviving copy of the Gospel of Judas.

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Controversy surrounds the Gospel of Judas, as some scholars have argued that the National Geographic Society'southward version represented a mistranslation of the Coptic text, and that the public was wrongly made to believe the document portrayed a "noble Judas." In any case, the fact that the Gospel of Judas was written at least a century later Jesus and Judas died means that it provides little in the way of historically reliable data about their lives, and certainly doesn't provide the missing link to understanding Judas Iscariot's true motivations.

"The truth is nosotros don't know why Judas did what he did," notes Cargill. "The chiliad irony, of course, is that without [Judas'southward betrayal], Jesus doesn't get handed over to the Romans and crucified. Without Judas, you lot don't have the primal component of Christianity—you don't have the Resurrection."

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